Weekly Feminist Smorgasbord: All-American Muslim, Victim-Blaming Ad Campaign & “Muscular Empathy”

via feministryangosling.tumblr.com

  • In an attack on women of color’s reproductive freedoms, anti-choice members of Congress have pushed for a bill called the “Susan B. Anthony and Frederick Douglass Prenatal Nondiscrimination Act,” which seeks to prevent women of color from attaining abortions in the name of “civil rights.” Clarification: Neither Susan B. Anthony nor Frederick Douglass would have supported this BS.
  • Feministing breaks down the victim-blaming and just downright disturbing “rape prevention” campaign at “ControlTonight.org”, targetting — you guessed it — young women victims. Same old ridiculous narrative: the raped person should control the rapist’s urge to rape by NOT going out and drinking.  The ad’s image itself is a trigger warning, so be prepared to fume with anger.
  • Ta-Nehisi Coates responds to the Forbes article, “If I Were A Poor Black Kid.” It’s entitled, “Muscular Empathy,” and explores one of the greatest challenges an historian faces, let alone a human being: empathy with people from very different circumstances than ourselves. Here’s an excerpt:

This basic extension of empathy is one of the great barriers in understanding race in this country. I do not mean a soft, flattering, hand-holding empathy. I mean a muscular empathy rooted in curiosity. If you really want to understand slaves, slave masters, poor black kids, poor white kids, rich people of colors, whoever, it is essential that you first come to grips with the disturbing facts of your own mediocrity. The first rule is this–You are not extraordinary. It’s all fine and good to declare that you would have freed your slaves. But it’s much more interesting to assume that you wouldn’t and then ask “Why?”

Harris-Perry is at her strongest when she breaks down the devastating and unseen culture of shame that is put upon and often internalized by black women; it is fed by a dangerous form of misrecognition that harms both individuals and societies. Harris-Perry is nuanced in her understanding of shame not only manifesting as a sort of shrinking-away, but in the compensating “strong black woman” stereotype that seems positive, but leaves little room for the full scope of human vulnerability. Shame, then, serves as a kind of social control.

  • Robin Lim, an American midwife who has served thousands of Indonesian women in their births, is CNN’s Hero of the Year.

Sebelius claims that her reason is that the FDA didn’t show that 11-year-old girls, some 10 percent of whom are fertile, understand how to follow the EC directions….If a sixth grader can’t understand those elementary, crystal-clear instructions, we should just move back to the caves, because civilization is finished.

Weekly Feminist Smorgasbord: Remembering the Ms. Revolution, the History of ‘Personhood’, and Umbrellas

The first cover of Ms. magazine, Spring 1972.

  • In honor of its 40th birthday, a fabulous tribute to Ms. magazine at NY Mag. My favorite tid-bit: some of the proposed titles for Ms. included Everywoman, Sisters, Lilith, Sojourner, Female, A Woman’s Place, The First Sex, and The Majority. Plus the article is structured as an oral history, with insights from the pioneers themselves. From Mary Peacock, one of the founding editors:

When Ms. started, you couldn’t pick up the phone and say, “Ms. Magazine,” because what people heard was “Mmzzz” and they’d ask, “What are you saying?” This would happen 25 times a day. So when we picked up the phone, we said each letter separately: “M-S magazine.” But gradually something changed—I could shoot myself that I can’t remember when it changed, because it was a huge watershed: Suddenly you could say “Ms.,” and everybody knew what you were talking about.

  • And also at NY Magthe feminist blogosphere! Holllllaaaa! Emily Nussbaum uses blogs to show how far the movement has come since the days of Ms.:

Subjects recurred from early feminism, including outrage at sexual violence. But there were also striking differences: While seventies feminists had little truck with matrimony, feminist bloggers lobbied for gay marriage. There were deconstructions of modern media sexism, including skeptical responses to the “concern-trolling” of older women who made a living denouncing the “hookup epidemic.” There was new terminology: “slut-shaming,” “body-snarking,” “cisgender.” And there were other cultural shifts as well: an acceptance (and sometimes a celebration) of porn, an interest in fashion, and the rise of the transgendered-rights movement, once seen as a threat, now viewed as a crucial part of sexual diversity.

  • Barbara Ehrenreich on OWS and homelessness–reminding us that the messy conditions faced by protesters are a daily reality for many Americans. She asks, why aren’t our cities legally required to find accomodations for homeless folks? It is a deeply troubling contradiction:

LA’s Skid Row endures constant police harassment, for example, but when it rained, Mayor Antonio Villaraigosa had ponchos distributed to nearby Occupy LA.

  • Also, Nick Kristof breaks it all down and builds it back up with his defense of birth control and family planning in the NY Times. Here’s something to tattoo on yourself: “Contraceptives no more cause sex than umbrellas cause rain.” BOOM.
  • House Democrats have filed an amicus brief against the anti-LGBT rights Defense of Marriage Act (DOMA), arguing that DOMA undermines the stable family structure that children need to thrive by denying married gay and lesbian couples federal marriage benefits. Hell yeah–but it’s not just for the kids’ sake, right Dems?
  • “I’ve been protesting what’s been going on on Wall Street for a long time.” -Elizabeth Warren showing her support for the OWS movement at a speech in Brockton, MA, Wednesday evening. Watch this video and read about how she eloquently handled some Tea Party b.s. during the speech. [Favorite part: As the Tea Party dude is leaving, members of crowd shout, "Thanks for coming!" as others boo.]

Of course men’s liberation is tied up in women’s. Men, particularly those operating within a traditional Western context, have missed out on some of the most exhilarating parts of being human for far too long—authentic expression of emotion, the joys of being a present parent, intimate relationships with other men in which they can show up as their whole, vulnerable selves. Likewise, they have suffered from tremendous pressure to make money, to appear eternally strong, to wedge their diverse interests, passions, and reactions into the narrow box of socially acceptable masculinity.